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Now we come to about the most controversial of all sexual practices in the Kamasutra, the oral sex. A lot of people (mostly men) are uneasy with this. Why? Because they dislike the idea of oral sex. But then, on the other hand, when you are married and your wife is enjoying oral sex, wouldn't it make you happy? And if your wife is enjoying it, why shouldn't you? You need to be fair to both parties. The teaching in the Kamasutra is that one should not force the woman to do it, but one should also be willing to do it if she wants. If she wants it, why not. If you do it, and she enjoys it, so much the better. If you both are not into it, it is fine. You are both adults. If you are going to do it, we are not going to stop you. You are in India, so you will find plenty of opportunities to do it. So as long as you are not forcing her into it, it is fine. So, if it is not force, and she desires it, and you desire it, why not? If you are not into it, it is fine. Some people might find it embarrassing if you do it, and do not think of it. After all, you are only a man. If you are not into it, it will be fine, and if she is not into it, she will not think it is important.
And now, finally, let us sum up. The whole Kamasutra is divided into five sections. The first is the Introduction. In the second are the rules pertaining to a man and a woman. The third section is about the main purpose of sexual activity, which is procreation. The fourth section is about the rules for making love in the presence of a third party. And the fifth section is about the treatment of a man and a woman after the main purpose of sexual activity, that is, procreation, is done. These sections are subdivided into subsections. One thing that seems obvious is that whatever we are going to talk about in the text is based on the basic premise that a man can fuck any woman he wants, and a woman can fuck any man she wants.
The Kamasutra is the earliest work of the ancient Indian tradition to deal with the subject of love. The sage Vatsyayana, who is considered to be the author of the Kamasutra, wrote it in Sanskrit and it is traditionally believed that the work was written between 200 BC and 200 AD. Vatsyayana was a court poet at the time of King Ashoka, and he lived in one of the imperial palaces. It was in this palace that the Kamasutra was composed.
It is clear from the above that while in the West -probably through Western influence as well- the forms of love-making have changed over the centuries (i.e., from masturbatory to oral to anal to oral to vaginal to anal to oral to vaginal to etc), in India the tradition is very strictly followed. Hence, the relevance of the Kamasutra to us today.
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